In the face of climate change and disruptions to the environment due to corporate predation, what’s a girl to do?
“It is time to talk about important things. Why have we come so close to the brink of extinction so carelessly and casually? Why do we still have thousands of nuclear weapons on hair-trigger alert? How can humankind reclaim the commons of atmosphere, seas, biological diversity, mineral resources, and lands as the heritage of all, not the private possessions of a few? How much can we fairly and sustainably take from Earth, and for what purposes? Why is wealth so concentrated and poverty so pervasive? Are there better ways to earn our livelihoods than by maximizing consumption, a word that once signified a fatal disease? Can we organize governance at all levels around the doctrine of public trust rather than through fear and competition? And, finally, how might Homo sapiens, with a violent and bloody past, be redeemed in the long arc of time?”
Is Urban Homesteading enough? OF COURSE NOT. But is it one of a series of solutions that help us rise to the challenges of our time? OF COURSE IT IS.
Check out this article for more thoughts on conducting ourselves in the years ahead:
I recently read a great article about governance during the “long emergency”. It addresses questions of true participatory democracy, and how we might conduct ourselves in a civic way in the presence of ongoing resource shortages, economic hardship, corporate predation, et al. While not filled with simple solutions, it does clearly point in the direction of urban homesteading, and other DIY community-based solutions as one route forward.
to wit.. “Toward the end of his life, historian Lewis Mumford concluded that the only way out of [our current] conundrum is “a steady withdrawal” from the “megamachine” of technocratic and corporate control. [i.e. Urban Homesteading, and other DIY and Do It Together strategies.] He did not mean community-scale isolation and autarky, but rather more equitable, decentralized, and self-reliant communities that met a significant portion of their needs for food, energy, shelter, waste cycling, and economic support. He did not propose secession from the national and global community but rather withdrawal from dependence on the forces of oligarchy, technological domination, and zombie-like consumption. Half a century later, that remains the most likely strategy for building the foundations of democracies robust enough to see us through the tribulations ahead.
“In other words, the alternative to a futile and probably bloody attempt to forcibly redistribute wealth is to spread the ownership of economic assets throughout society. …We know that revitalization of local economies through worker-owned businesses, local investment, and greater local self-reliance is smart economics, wise social policy, smart environmental management, and a solid foundation for both democracy and national resilience.
“Simultaneously, and without much public notice, there have been dramatic advances in ecological design, biomimicry, distributed renewable energy, efficiency, ecological engineering, transportation infrastructure, permaculture, and natural systems agriculture. [THAT'S US, you guys.] Applied systematically at community, city, and regional scales, ecological design opens genuine possibilities for greater local control over energy, food, shelter, money, water, transportation, and waste cycling. (See Box 26–2.) It is the most likely basis for revitalizing local economies powered by home-grown efficiency and locally accessible renewable energy while eliminating pollution, improving resilience, and spreading wealth. The upshot at a national level is to reduce the need for government regulation, which pleases conservatives, while improving quality of life, which appeals to liberals. Fifty years ago, Mumford’s suggestion seemed unlikely. But in the years since, local self-reliance, Transition Towns, and regional policy initiatives are leading progressive changes throughout Europe and the United States while central governments have been rendered ineffective.
“One example of this approach comes from Oberlin, a small city of about 10,000 people with a poverty level of 25 percent in the center of the U.S. “Rust Belt.” It is situated in a once-prosperous industrial region sacrificed to political expediency and bad economic policy, not too far from Cleveland and Detroit. But things here are beginning to change. In 2009, Oberlin College and the city launched the Oberlin Project. It has five goals: build a sustainable economy, become climate-positive, restore a robust local farm economy supplying up to 70 percent of the city’s food, educate at all levels for sustainability, and help catalyze similar efforts across the United States at larger scales. The community is organized into seven teams, focused on economic development, education, law and policy, energy, community engagement, food and agriculture, and data analysis. The project aims for “full-spectrum sustainability,” in which each of the parts supports the resilience and prosperity of the whole community in a way that is catalytic—shifting the default setting of the city, the community, and the college to a collaborative postcheap-fossil-fuel model of resilient sustainability.
The Oberlin Project is one of a growing number of examples of integrated or full-spectrum sustainability worldwide, including the Mondragón Cooperative in Spain, the Transition Towns movement, and the Evergreen Project in Cleveland. In different ways, each is aiming to transform complex systems called cities and city-regions into sustainable, locally generated centers of prosperity, powered by efficiency and renewable energy. Each is aiming to create opportunities for good work and higher levels of worker ownership of renewably powered enterprises organized around necessities. The upshot is a global movement toward communities with the capacity to withstand outside disturbances while preserving core values and functions. In practical terms, resilience means redundancy of major functions, appropriate scale, firebreaks between critical systems, fairness, and societies that are “robust to error,” technological accidents, malice, and climate destabilization. In short, it is human systems designed in much the way that nature designs ecologies: from the bottom up.
Check out the full article. Interesting.